Bhavayami Gopalabalam song is one of the most popular Hindu devotional songs written by Annamacharya (Annamaiyya). In Bhavayami Gopalabalam Mana Sevitham kritis (keerthanam or bhajan) Annamayya sees Lord Vishnu as Bala Gopala or the little Krishna who is learning to walk. Hindu Devotional Blog is presenting the lyrics of Bhavayami Gopalabalam carnatic song along with the video song sung by Bharat Ratna MS Subbulakshmi (MSS or MS Amma).
Carnatic Song - Bhavayami Gopalabalam
Composer / Lyrisist – Annamacharya
Singer - MS Subbulakshmi
Ragam – Yamunakalyani (Yamuna Kalyani)
Thalam - Aadi
Bhavayami Gopalabalam Song Lyrics - Annamacharya Keerthana Lyrics
Pallavi
Bhavayami Gopalabalam Mana Sevitham
Tat Padam Chintayeyam Sada
Caranam 1
Ghati Ghatita Mekhala Kacitamani Khandika Patala Nina Dena Viprajamanam
kuTila pada khaTita samkula simjitE natam caTula naTanA samujvala vilAsam
Ghati Ghatitha Mekhala Khachita Mani Ghantika
Patala Ninadena Vibharaja Manam
Kutilapada Ghatitha Samakula Chintitenam
Chatula Natanam Samujala Vilasam
Caranam 2
Niratakara Kalita Navanitam
Brahmadi Sura Nikara Bhavana Shobhita Padam
Tiruvenkatacala Stitam Anupam Harim
Parama Purusam Gopalabalam
Carnatic Song - Bhavayami Gopalabalam
Composer / Lyrisist – Annamacharya
Singer - MS Subbulakshmi
Ragam – Yamunakalyani (Yamuna Kalyani)
Thalam - Aadi
Bhavayami Gopalabalam Song Lyrics - Annamacharya Keerthana Lyrics
Pallavi
Bhavayami Gopalabalam Mana Sevitham
Tat Padam Chintayeyam Sada
Caranam 1
Ghati Ghatita Mekhala Kacitamani Khandika Patala Nina Dena Viprajamanam
kuTila pada khaTita samkula simjitE natam caTula naTanA samujvala vilAsam
Ghati Ghatitha Mekhala Khachita Mani Ghantika
Patala Ninadena Vibharaja Manam
Kutilapada Ghatitha Samakula Chintitenam
Chatula Natanam Samujala Vilasam
Caranam 2
Niratakara Kalita Navanitam
Brahmadi Sura Nikara Bhavana Shobhita Padam
Tiruvenkatacala Stitam Anupam Harim
Parama Purusam Gopalabalam
Guruvayoorappan Photos Gallery
Janmashtami or Krishna Janmashtami is one of the holiest festivals. On the birthday of Lord Krishna Janmashtami is celebrated all over India. This is a festival which is observed on eighth day of Shukla paksha in the month of Bhadrapad as per traditional calendar that is followed in the states of North India. Janmashtami is celebrated on different day in different states of India. It is because of the variety of calculations in the time of birth of the Lord Krishna and also for the differences in regional calendars. Janmashtami is famous for Dahi Handi in Maharashtra.
Janmashtami celebrated all over the India on the eighth day of the dark half of the month of Bhadraba. Janmashtami 2011 falls on 22nd August .The festival is widely celebrated in all vaishnavite temples, monasteries and houses. Clay images of Krishna are also worshipped on this occasion. The festival is devoutly observed by the cowherd community of Orissa, as Krishna lived and spent his childhood days in Gopa. The next day is observed as 'Nandotshaba' by this particular community as reminiscence of the festival that was held by Nanda Raja, to celebrate the birth and arrival of Krishna. The young boys sing songs related to Krishna's sport and dance to the beats of resonant sticks.
Janmashtami celebrations start right from the early morning with the bath in the sacred waters and prayers etc., but the climax reaches in the midnight with the rising moon, which marks the divine birth. On this auspicious day, strict fast is kept and broken only after the birth of Krishna at midnight. The temples and homes are decorated, scene-depicting Krishna's birth and his childhood pranks, etc., are staged with models both living and inanimate. Child Krishna's image is put into a richly decorated swing and rocked with a tender care all the day by the devotees. At night after birth, a small image of toddling Krishna is bathed in Charnamrita, amidst chanting of hymns, blaring of the conches, ringing of the bells and joyous shouting of "victory of Krishna".
Janmashtami celebrations start right from the early morning with the bath in the sacred waters and prayers etc., but the climax reaches in the midnight with the rising moon, which marks the divine birth. On this auspicious day, strict fast is kept and broken only after the birth of Krishna at midnight. The temples and homes are decorated, scene-depicting Krishna's birth and his childhood pranks, etc., are staged with models both living and inanimate. Child Krishna's image is put into a richly decorated swing and rocked with a tender care all the day by the devotees. At night after birth, a small image of toddling Krishna is bathed in Charnamrita, amidst chanting of hymns, blaring of the conches, ringing of the bells and joyous shouting of "victory of Krishna".
Janmashtami also known as Gokulashtami marks the celebration of the birth of Lord Sri Krishna. Sri Krishna was born in the 'Rohini' nakshatram (star) to King Vasudeva and Devaki Devi on the eighth day of the dark fortnight in the month of Sravana. This festival is also known as Sri Krishna Jayanti and Krishnashtmi. The actual day of celebration can be on two different days as the star 'Rohini' and Ashtami may not be on the same day. These days correspond to the August and September months on the Gregorian calendar.
Sri Krishna is considered as the eighth avatar (incarnation) of Lord Vishnu's, (one of three major Hindu Gods) on earth. He is considered to be the Lord's most glorious incarnations. It is said that his remembrance true heart brings extreme joy and pleasure because Sri Krishna himself was a manifestation of joy at all levels and in all walks of life. No other God in the Hindu pantheon, or for that matter in any other religion, is associated with so many romantic tales and so fully radiating with all the divine attributes as Sri Krishna.
Since Sri Krishna lived in luxury throughout his life, Sri Krishna Jayanti is celebrated with pomp and splendor. Plenty of sweets are made on this day. Among these are laddus (yellu oonde), chakli, cheedai, payasam (kheer), and so on. In addition, plenty of milk products especially butter, which was Sri Krishna's favorite childhood food, is given in offerings. A wide variety of fruits are also offered. The most common sweets made laddus and payasam.
Great indeed are his many Leelas and the way in which he charms one and all. Several sages and seers have paid homage to him. Narada, Sri Kulashekara Azhwar, Andal, Tirumangai Azhawar, Nammazhwar have sung glorious verses in praise of Lord Krishna who embodies Shudda Satvam. The Bhagavad Gita coming from the Lord is the absolute truth which has withstood the test of time and has formed the basis and inspiration for many Acharyas and Azhwars.
The life and message of Sri Krishna is the most stirring saga of one of the greatest saviour and profounder of Dharma. Born in the dungeons of Kansa who was out to kill him at the very moment of his birth, Sri Krishna's life is replete with many such mortal dangers which he successfully triumphs over. He was the unchallenged hero of his times both in terms of his bodily prowess and his intellectual brilliance.
Sri Krishna Jayanti, therefore, signifies not merely the birth of a great and Divine teacher of mankind in some distant past but the lighting of the spark of the Divine Power in every one of us, which spurs us on to play our dynamic part in this world of practical and hard realities with a sense of high spiritual purpose. Krishna represents the total power of attraction (Aakarshna Shakti) like a magnet of infinite rise. Hence Krishna is the source of joy.
The cultural aspects are represented by the traditionally dressed devotees. The raas or dance is also done with devotees taking part with spiritual fervor. Sri Krishna who manifests all levels of joy, is also the source of spiritual joy, which overrides mental or emotional joy, just as emotional joy overrides physical joy. If all the three are integrated and interdependent, then the observance of the festival takes on the full meaning of Sri Krishnaarpanamastu - let everything be offered to Sri Krishna.
Sri Krishna is considered as the eighth avatar (incarnation) of Lord Vishnu's, (one of three major Hindu Gods) on earth. He is considered to be the Lord's most glorious incarnations. It is said that his remembrance true heart brings extreme joy and pleasure because Sri Krishna himself was a manifestation of joy at all levels and in all walks of life. No other God in the Hindu pantheon, or for that matter in any other religion, is associated with so many romantic tales and so fully radiating with all the divine attributes as Sri Krishna.
Since Sri Krishna lived in luxury throughout his life, Sri Krishna Jayanti is celebrated with pomp and splendor. Plenty of sweets are made on this day. Among these are laddus (yellu oonde), chakli, cheedai, payasam (kheer), and so on. In addition, plenty of milk products especially butter, which was Sri Krishna's favorite childhood food, is given in offerings. A wide variety of fruits are also offered. The most common sweets made laddus and payasam.
Great indeed are his many Leelas and the way in which he charms one and all. Several sages and seers have paid homage to him. Narada, Sri Kulashekara Azhwar, Andal, Tirumangai Azhawar, Nammazhwar have sung glorious verses in praise of Lord Krishna who embodies Shudda Satvam. The Bhagavad Gita coming from the Lord is the absolute truth which has withstood the test of time and has formed the basis and inspiration for many Acharyas and Azhwars.
The life and message of Sri Krishna is the most stirring saga of one of the greatest saviour and profounder of Dharma. Born in the dungeons of Kansa who was out to kill him at the very moment of his birth, Sri Krishna's life is replete with many such mortal dangers which he successfully triumphs over. He was the unchallenged hero of his times both in terms of his bodily prowess and his intellectual brilliance.
Sri Krishna Jayanti, therefore, signifies not merely the birth of a great and Divine teacher of mankind in some distant past but the lighting of the spark of the Divine Power in every one of us, which spurs us on to play our dynamic part in this world of practical and hard realities with a sense of high spiritual purpose. Krishna represents the total power of attraction (Aakarshna Shakti) like a magnet of infinite rise. Hence Krishna is the source of joy.
The cultural aspects are represented by the traditionally dressed devotees. The raas or dance is also done with devotees taking part with spiritual fervor. Sri Krishna who manifests all levels of joy, is also the source of spiritual joy, which overrides mental or emotional joy, just as emotional joy overrides physical joy. If all the three are integrated and interdependent, then the observance of the festival takes on the full meaning of Sri Krishnaarpanamastu - let everything be offered to Sri Krishna.
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